Great Films: Les Quatre cents coups [The 400 Blows] (François Truffaut, 1959, France)

For the uninitiated, The 400 Blows was one of the first films of what is labelled the French ‘New Wave’, a loose group of filmmakers who in the 1950s and 60s rewrote the language of cinema, rejecting classical studio-based formulas in favour of more energetic, iconoclastic pictures. One such director was François Truffaut, and his debut film The 400 Blows is, for me, the heart and soul of the movement, as well as the pinnacle of his oeuvre; challenging, energetic, innovative, yet hugely moving in its potrayal of the harsh realities of a troubled adolescence.

The New Wave centred on a group of film critics at the influential Cahiers du cinéma, a film magazine founded by renowned theorist André Bazin, regarded by many as the originator of ‘film studies’ as a serious subject of study. Among these young critics were Éric Rohmer, Jacques Rivette, Jean-Luc Godard, and Claude Chabrol, all of whom would go on to become noted filmmakers in their own right. Their common attitude was a shared love of what they termed as the auteur filmmakers such as Hitchcock, Cocteau and Renoir, directors who placed their unique authorial vision into their films. Bazin had helped nuture one young writer, crucial in the development of this theory, past his adolescent personal problems and into the senior staff at Cahiers: François Truffaut.

Truffaut’s childhood was spent rarely in the company of his parents, and he was frequently in trouble at the various schools which he would be quickly expelled from. His chief passion, though, was the cinema, often playing truant in order to sneak off to the movies. At the age of 16, he founded his own film club, and it was through this that he met Bazin, who became a mentor and father-like figure to the young man. When Truffaut was arrested attempting to desert the Army, Bazin aided his release, giving him a plum job at his new publication. Soon, like his peers, he would turn to filmmaking; he made two short films before embarking on his first major work, The 400 Blows.

It is said that every author’s first novel is autobiographical, so it seems fitting that the originator of the auteur theory of filmmaking would turn to his own life for inspiration for his first film. The 400 Blows traces a troubled adolescence, that of Antoine Doinel, a boy seemingly unloved by his parents and schoolteachers alike. His home life is seen to be extremely unhappy; his mother fell pregnant with him at a young age, and seems to resent him for being such a burden on her life. She has married a much older man who she does not love, and the ‘family’ live together in a cramped Parisian apartment, Antoine without a proper room of his own, poorly fed and dressed. His school life is no better; his uninspiring teacher, played remorselessly by Guy Decomble, is a bully who frequently lets his temper get the better of him. The misbehaving Antoine is to suffer his wrath, both verbal and physical, on several occasions.

The unhappy urban existence of the young boy does not bring to mind typical mainstream filmmaking of the period, but instead betrays a debt to the Italian neorealism movement which emerged after the Second World War. Filmmakers such as Roberto Rossellini, Vittorio De Sica and Luchino Visconti sought to illustrate the social problems of their country post-war by focusing in on the lives of ordinary people, using naturalistic settings and largely non-professional actors. This, in turn, was influenced heavily by one of Cahiers‘ most esteemed heroes, Jean Renoir, whose Toni (1935) is generally regarded as the key proto-neorealist film (Visconti himself worked as an assistant on that film). The 400 Blows, in its unromanticized portrayal of childhood, can be seen as being directly influenced by these.

It has to be said, though, that Truffaut was not trying to make a neorealist film, which frequently were dour, sober affairs. The 400 Blows, while unflinching in its portrayal of one child’s difficult upbringing, is also at times light-hearted; in one particularly bright moment, a teacher taking a group of schoolboys out for a jog around the streets of Paris fails to notice as two-by-two the boys begin to peel away into sidestreets, until the teacher is eventually left childless. When the young Antoine manages to free himself from the clutches of authority, we see that he is actually a bright, lively child with an active imagination; we see him getting lost in Balzac, humorously lighting a candle to him in a makeshift miniature shrine to the novelist, with predictably flammable results. Like the young Truffaut, he loves the cinema, and his frequent trips there are a joyful escape from reality.

It is these moments of lightness that make the more harrowing scenes all the more powerful. Antoine, labelled as a troublemaker, is being failed by both the educational system and his family, both unable to see him as the creative, if mischevious, child that he is. Unlike Bazin did for Truffaut, he does not have a figure to help him out of the trouble he gets into, and this results in his plunging into the world of petty crime, his incarceration by the police, and eventual internment by the social services in a juvenile detention home. How easily this could have been how the director’s life had panned out.

There are perhaps more famous and more groundbreaking works associated with the French New Wave than this; Jean-Luc Godard’s flashy À bout de souffle (1960), co-authored with Truffaut, is usually referred to in revered hushed tones as the most revolutionary film of its time, a monolithic reputation which serves the film few favours when viewing it in retrospect. Watching that film now is something akin to a much-needed deep intake of fresh air – a vibrant, energetic work which teems with youthful exuberance. The 400 Blows is ultimately less of a technical masterpiece than Godard’s film; but À bout de souffle, for all of its verve, is ultimately a film for filmmakers and critics to admire, while Truffaut’s is more universal in its themes. À bout de souffle can leave the viewer a little cold, but The 400 Blows is unforgettable.

Great Films: Annie Hall (Woody Allen, 1977, USA)

The frustrating thing about being a Woody Allen fan, particularly these days, is the sheer volume of his output, and the unfortunate lack of quality control; one has to sit through an awful lot of mediocrity in wait for those wonderful, supremely idiosyncratic moments of sheer genius that we all know he is capable of. For all of his intellectualism, and over-indulged love of the zany, he is at heart a romantic: a director, writer and sometimes performer of genuine sweetness, as evidenced more recently with the wonderfully lovely likes of Sweet and Lowdown and Everyone Says I Love You. But it is safe to say that he will never, never make a more achingly touching film than his 1977 masterpiece Annie Hall, a timeless treasure always worth revisiting for its wit and wisdom on life, and love.

By 1977 Woody Allen was already an established director, as well as on-screen personality. But to what degree did his performances reflected his own actual character? In his capacity as screenwriter, to an extent all of the characters in his films are manifestations of his personality. A more modern and obvious example of this would be Quentin Tarantino – the characters in his films all seem to share his world view and speak his highly idiosyncratic dialogue, ending up with his cameo performances (as himself) being in the absurd position of being less Tarantino-like than everyone else’s, thanks to his terrible acting.

So Allen, even off-screen, is ever-present in his films, and even non-Allenophiles could at least semi-accurately identify a ‘Woody Allen’-like persona. But these up until this point in his career had been situation-based comedies, whether the Cuban Revolution satire Bananas (1971), dystopian hijinks of Sleeper (1973), or the Russian Napoleonic ‘epic’ Love and Death (1975). Within these, his persona was present, but its juxtaposition to historical contexts somewhat limited the feeling that his protagonists could be any way autobiographical.

Allen had delved into quasi-autobiography before; the Herbert Ross-directed adaptation of his stage-play Play It Again, Sam (1972), though transplanting him from his beloved New York to San Francisco, felt the closest to home – his neurotic, self-doubting, film obsessed Allen Felix character more than partially based on himself. But Annie Hall represents the first real foray into this territory, playing with the audience’s prejudices about his personality, while at the same time having a brutal honesty about the nature of relationships, specifically that between he and one-time beau Diane Keaton.

It is the worst-kept secret about the film’s that its title is representative Keaton herself – her real surname is Hall, and close friends of her would call her ‘Annie’. That Allen’s character, Alvy Singer, is largely representative of his supposed persona would then suggest that the film’s content is based on fact. But is this a true self-reflexivity, or a kind of perverse directorial manipulation? That entire books have been written on the subject illustrates that this is a debate that will inevitably rumble on, especially as Allen remains tight-lipped on the subject of any of his previous films.

But to get too entangled in this messy argument is really to miss the true joys of the film. Annie Hall is Woody Allen’s Citizen Kane (another film with controversy about its supposed biographical content). It is technically daring; fourth-wall conventions fly out of the window, Allen addressing the camera directly, appealing to the viewer, a trick borrowed from Groucho Marx which would be later copied in the likes of Ferris Bueller’s Day Off (1986) and High Fidelity (2000). Characters eavesdrop into, and sometimes even wander around, each others’ flashbacks. In one sequence, the film shifts into a Snow White-like cartoon, affectionately apeing Disney ideas about happily-ever-after stories, again a device which will be taken up later by the likes of Tarantino and Almodóvar. Like Kane, that the film is technically innovative is not immediately noticeable on first watch, as it seems to all flow with such ease.

One key development, in relation to Allen’s prior more slapstick work, was the use of noticeably longer than standard shot lengths. Roger Ebert has clocked the average shot length as being 14.5 seconds, considerably higher than the contemporary average of approximately 4-5 seconds. Long takes are traditionally the preserve of the art-house circuit, and it is particularly noteworthy for a romantic comedy to try to venture into this territory. The effect is to slow down the pace, but also to allow the viewer to become more familiar with locations and situations. In the extraordinarily emotional montage of scenes at the end of the film, accompanied with Keaton’s singing of Seems Like Old Times, we remember those moments they shared together so much more vividly because of the slow, patient way they were shot.

Ultimately, Annie Hall feels true to life because we can all somehow relate to it; the ups, downs, thrills and troughs of relationships are universal to us all, as is the sad melancholy of reflecting on things in life that didn’t quite work out the way they should have. Alvy Singer is inspired to writes his first play, where the main character manages to reclaim his Annie Hall in the end, something that Alvy, and of course Woody, never manage to do. Allen continues to make films at the rate of about one per year, some good, some terrible; sometimes I wonder what makes him continue, but then I think that maybe he just needs the eggs.

Le Scaphandre et le papillon [The Diving Bell and the Butterfly] (Julian Schnabel, 2007, France / USA)


Jean-Dominique Bauby was a successful and popular magazine publisher when, at the age of 42, he suffered a massive stroke, leaving him almost completely paralysed. Almost, since he was still able to control one part of his anatomy – his left eye. Remarkably, with the assistance of a group of therapists and helpers, he was able to ‘dictate’ a memoir, The Diving Bell and the Butterfly, in this state. The book is a unique piece of non-fiction, singular in its conveyance of what it was like to have so-called ‘locked-in syndrome’.

A remarkable book, but not one which would immediately scream out to be turned into a motion picture. So it is to director Julian Schnabel’s immense credit that The Diving Bell and the Butterfly does justice to its source text. At times compellingly tender, other times somewhat darkly comic, it successfully steers a path away from over-sentimentality to present the story in the best, and perhaps only, way possible.

Much of the film, inevitably, is viewed from the first-person perspective of Bauby, played remarkably by Mathieu Amalric. Not that you would initially know though, as we do not see his face until he glimpses a reflection of himself in a window – we are shocked by what he has been reduced to, as is he, likening his appearance to having been dipped in formaldehyde. The use of the first-person view is uniquely rendered by cinematographer Janusz Kaminski – complete with blinking, delay in the shifting of focusing, and at one stage the blur of tears rinsing the screen. In one horrifying scene, we see a doctor stitching up his right eye, naturally from the inside – as visceral and fleshy as anything David Cronenberg has done.

Bauby ‘dictates’ by having the other party read the alphabet, letters ordered according to frequency of use, until he blinks, indicating the letter he wishes to use, until words and then sentences begin to be formed. At times early on, the subtitling becomes a little confused – when ‘merci’ is being spelled out, the subtitles read T H A N K S. But this is only to be expected, and becomes less of a problem as the film goes on. American director Schnabel has been at pains to point out that the film exists only in French, learning the language especially in order to make it in its original form. And there is something more poetic, almost more romantic, about the alphabet recited in French as opposed to English – especially if it is a beautiful French woman doing the reading, as Bauby (always one with an eye for the ladies) is keen to note.

The film is able to explore the various implications of Bauby’s state; unable to speak to his immobile father on the telephone, play with his children, or merely to speak to men delivering to his room a new speakerphone. This is the eponymous diving bell – a coffin sinking him to the bottom of the sea, all the time his fast, active mind unable to articulate itself from its static metal case. And in one especially painful moment, we see the mother of his children having to act as intermediary translator when his mistress telephones his hospital bed; his refusal to rebuff her advances, despite everything, shows that he is no hero – just a flawed, selfish man like any other.

One pair of scenes stand out more than others. A pre-stroke Bauby goes to visit his immobile father Papinou, played with typical pathos by Max Von Sydow. Bauby is very much his father’s son – quick witted, sarcastic, with an eye for the ladies. But Papinou is now ‘locked in’ himself – he is unable to leave his apartment, so Bauby goes in order to give him a shave, where they trade fairly innocuous verbal blows. The significance of the scene is illustrated later, when Papinou calls Bauby’s hospital room, and the two men are, for differing reasons, unable to fully articulate themselves. But there is a common, unspoken bond there, and it is at this point the film punches home the true tragedy of the situation; Bauby, for all of his sexual philandering and bad life choices is still a son, as well as a father, now deprived of being able to conduct relationships with people in a conventional way.

Julian Schnabel has made a very, very special film here. I immediately thought of one of the all time great films, Akira Kurosawa’s Ikiru, in which a man faced with the death sentence of cancer is first driven into despair, but then comes to find meaning to his life in creating something – a children’s playground. In that film, the central character Watanabe is no saint – emotionally distant, a workaholic with little time for others – but in his perilous state comes to realise that maybe before he wasn’t really living, or engaging with life. The Diving Bell and the Butterfly deals with a similar subject matter, in a similarly subtle, affecting way; Bauby may have found himself trapped in a straightjacket, but it made him realise the fleeting nature of life, the painful loss of experience to memory, but the need to find new joys in life, whatever one’s situation.

Predictions…

Will Win (Should Win)

Best Picture: No Country For Old Men (No Country for Old Men)
Best Director: Joel and Ethan Coen (Paul Thomas Anderson)
Best Actor: Daniel Day-Lewis (Daniel Day-Lewis)
Best Actress: Marion Cotillard (Marion Cotillard)
Best Supp. Actor: Javier Bardem (Casey Affleck)
Best Supp. Actress: Cate Blanchett (Cate Blanchett)
Best Original Screenplay: Juno (Juno)
Best Adapted Screenplay: No Country For Old Men (Atonement)
Cinematography: Roger Deakins (Janusz Kaminski)

*EDIT* 7 out of 9 ain’t bad….

There Will Be Blood (Paul Thomas Anderson, 2007, USA)

Paul Thomas Anderson can easily be accused of being a ‘critic’s director’; his films are never populist, usually entirely lacking in easily-understandable narrative structure, and stylistically innovative enough to be labelled ‘arty’ by the majority. There Will Be Blood is no exception; always seemingly on the verge of being fully comprehensible, yet daring and complex enough to still demand the greatest attention in the viewer.

There was a time when P.T.A. was being bandied around as the ‘new Robert Altman’, but this film should be the final nail in that particular label’s coffin (though this film is dedicated to the late director). The influence of his mentor could be felt in Boogie Nights and Magnolia: both ensemble pieces, with large star casts masterfully rotated. But Anderson was also developing his own signature style, which perhaps became more obvious with Punch-Drunk Love, his superlative 2002 dark comedy, whose hugely distinctive visuals and use of sound left a great impression from what was a surprisingly straightforward tale.

There is, on the surface of it, quite a conventional storyline here too: Daniel Plainview is a self-labelled ‘oil man’, who as a young man digging for silver comes across a large crude oil deposit, inspiring him initially to amateurly extract the oil, and later to set up his own drilling company with proper equipment and hired hands. As he becomes more and more successful, his ambition grows and he sets about trying to build a larger and larger oil empire, distancing himself from the larger companies by claiming himself a ‘family man’ running ‘family business’.

We quickly learn, however, that this is bogus; his ‘son’, whom he parades in front of potential investors, is not his, merely a prop to improve his image. When a young man, Paul Sunday, tells him of his family’s oil-rich land, Plainview travels there to purchase the property under the pretence of wanting it to hunt quail on. We begin to see what kind of character we are dealing with: selfish, a compulsive liar, Machiavellian to the point of inhumanity, driven only by the prospect of more oil, and more money. Plainview reckons without Sunday’s twin brother, Eli, who fancies himself as a Churchman and faith healer, and immediately cottons on to Plainview’s plan, demanding a much larger sum of money for the land, in the knowledge that Plainview will cough up.

This is the basic setup of the film, and to describe further narrative points may be to spoil the real joy of watching, since it is almost impossible to outguess where it is leading the viewer. Like Punch-Drunk Love, what seems like a simple, conventional story takes enough twists and turns to constantly wrong-foot even the most perceptive of watchers. This is, in large part, due to the strange presence at the centre of the film: Daniel Plainview. He is a man with no past, and seemingly no future other than one of relentless financial expansion. Seldom does he refer to anything in his life, and when he does it seems to be a fiction of convenience: inventing his ‘wife’s’ death in childbirth to garner sympathy, for example.

Citizen Kane comparisons have been made by other reviewers elsewhere: it has been pointed out that the theme of the corrupting infuence of money at the expense of a character’s soul happens to Daniel Plainview as it does to Charles Foster Kane. The film does share a common timespan with Welles’ classic, starting around the turn of the twentieth century, and ending with its protagonist as an old, lonely man in his empty mansion, taking in the Great Depression of the 1930s. But Plainview is no tragic figure like Kane, as he is entirely devoid of any redeeming qualities; he has no time for family, for friends, for women, for leisure or enjoyment, for anything other than the pursuit of oil. There is, thus, no Rosebud – no crack revealing the human underneath the skin of the monster.

Daniel Day-Lewis once again gives a bravura performance in the central role, less over-the-top compared with his extraordinary turn in Martin Scorsese’s Gangs of New York, but his quiet pent-up rage is all the more terrifying for being more hidden in Plainview; when he finally does explode, you feel it hit you all the harder. In his finest moment in the film, he delivers a monologue where he shows his contempt for all other people, and his desire to see himself succeed while everybody else fails – and finally we see the grotesque monster in its true form; entirely devoid of compassion, life, love. His performance is so overpowering that Paul Dano’s excellent turn as preacher Eli Sunday appears to have been largely ignored.

There has been much praise heaped on the film, and Day-Lewis’ performance in particular. But great acting demands a director capable of controlling it, and once again Paul Thomas Anderson has shown that he is one of the finest actor’s directors working today. But he is also one of the great contemporary visual stylists, too. His composition of shots can be quite breathtaking, and the slow, languid movements of the camera, frequently only revealing the spatial dimensions of a scene piece-by-piece, are especially daring, recalling not just Welles but by turns Kubrick, Scorsese, Fellini even the granddaddy of them all, Jean Renoir. There are noticeably long takes, but also frantic fast cuts, elegant pans – Anderson, with DP Robert Elswit, seems capable of executing them all with ease.

One reason Punch-Drunk Love was so distinctive was the fantastic percussive score, composed by frequent collaborator Jon Brion. Here, the music was composed by Radiohead multi-instrumentalist Jonny Greenwood, who seems to have taken his cue from Anderson’s prior work, whilst adding his own touches. The film opens with an abrasive screech of strings, and the first reel plays to pizzicato violins, giving an unsettling air to proceedings. The score then is a mish mash of Brahms quartet, percussion, and more abrasive string parts. It is a truly outstanding soundtrack, and, like Brion’s work, gives Anderson’s film its rhythm and feel. It is a shame that it will not be eligible for the Oscars, as it would surely win.

It is tempting to label There Will Be Blood as a masterpiece, and it already has by some noted critics. But I have my doubts; I left the cinema in a daze, illustrating just what an extraordinary experience to watch it is. But the Coens’ No Country For Old Men, Dominik’s The Assassination of Jesse James by the Coward Robert Ford, and even David Lynch’s INLAND EMPIRE gave me more of a feeling of satisfaction, that I had watched something truly great. P.T. Anderson may well be the best director in the US, Daniel Day-Lewis the best actor working in English, and There Will Be Blood a fine film, but it is perhaps too difficult a film to be a bona-fide masterpiece. But it is such a demanding watch on first viewing, that maybe I just need to see it again….